In terms of struggle, when we talk about people we're talking about the six hundred thousand Cubans without work, who want to earn their daily bread honestly without having to emigrate from their homeland in search of a livelihood; the five hundred thousand farm laborers who live in miserable shacks, who work four months of the year and stave the rest, sharing their misery with their children, who don't have an inch of land to till, and whose existence would move any heart not made of stone; the four hundred thousand industrial workers and laborers whose retirement funds have been embezzled, whose benefits are being taken away, whose homes are wretched quarters, whose salaries pass from the hands of the boss to those of the moneylender, whose future is a par reduction and dismal, whose life is endless work, and whose only rest is the tomb; the one hundred thousand small farmers who live and die working land that is not theirs, looking at it with the sadness of Moses gazing at the promised land, to die without ever owning it, who like feudal serfs have to pay for the use of their parcel of land by giving up a portion of its produce, who cannot love it, improve it, beautify it, nor plant a cedar or an orange tree on it because they never know when a sheriff will come with the rural guard to evict them from it; the thirty thousand teachers and professor who are so devoted, dedicated, and so necessary to the better destiny of future generations and who are so badly treated and paid; the twenty thousand small businessmen weighed down by debts, ruined by the crisis, and harangued by a plague of grafting and venal officials, the ten thousand young professional people: doctors, engineers, lawyers, veterinarians, schoolteachers, dentists, pharmacists, newspapermen, painters, sculptors, etc., who finish school with their degrees, anxious to work, and full of hope, only to find themselves at a dead end, all doors closed to them, and where no ear hears their clamor or supplication. These are the people, the ones who know misfortune and therefore, are capable of fighting with limitless courage! To these people who desperate roads through life have been paved with the bricks of betrayal and false promises, we were not going to say: "We will give you..." but rather: "Here it is, now fight for it with everything you have, so that liberty and happiness may be yours!"

The five revolutionary laws that would have would have been proclaimed immediately after the capture of the Moncada Garrison and would have been broadcast to the nation by radio must be included in the indictment. It is possible that Colonel Chaviano may have deliberately destroyed these document, but even if he has I remember them.

The first revolutionary law would have returned the power to the people and proclaimed the 1940 Constitution the supreme law of the sate until such time as the people should decide to modify or change it. And in order to effect its implementation and punish those who violated it—there being no electoral organization to carry this out—the revolutionary movement, as the circumstantial incarnation of this sovereignty, the only source of legitimate power, would have assumed all the faculties inherent therein, except that of modifying the constitution itself: in other words, it would have assumed the legislative, executive, and judicial powers.

This attitude could not be clearer nor more free of vacillation and sterile charlatanry. A government acclaimed by the mass of rebel people would be vested with every power, everything necessary in order to proceed with the effective implementation of popular will and real justice. From that moment, the judicial power—which since 10 March had placed itself against and outside the constitution—would cease to exist, and would proceed to its immediate and total reform before it would once again assume the power granted it by the supreme law of the republic. Without these previous previous measure, a return to legality by putting its custody back into the hands that have crippled the system so dishonorably would constitute a fraud, a deceit, one more betrayal.

The second revolutionary law would give non-mortgageable and non-transferable ownership of the land to all tenant and subtenant farmers, lessees, sharecroppers, and squatters who hold parcels of five caballerías of land or less, and the state would indemnify the former owners on the basis of the rental which they would have received for these parcels over a period of ten years.

The third revolutionary law would have granted workers and employees the right to share 30 percent of the profits of al large industrial, mercantile, and mining enterprises, including the sugar mills. The strictly agricultural enterprises would be exempt in consideration of other agrarian laws which would be put into effect.

The fourth revolutionary law would have granted all sugar planters the right to share 55 percent of the sugar production and a minimum quota of forty thousand arrobas for all small tenant farmers who have been established for three years or more.

The fifth revolutionary law would have ordered the confiscation of all holding and ill-gotten gains of those who had committed fraud during previous regimes, as well as the holdings and ill-gotten gains of all their legates and heirs. To implement this, special courts with full powers would gain access to all their legates and heirs. To implement this, special courts with full powers would gain access to all corporation registered or operating in this country, in order to investigate concealed funds of illegal origin and to request that foreign governments extradite person and attach holdings rightfully belonging to the Cuban people. Half of the property recovered would be sued to subsidize retirement funds for workers and the other half would be used for hospitals, asylums, and other charitable organizations.

Furthermore, it was to be declared that the Cuban policy in the Americas would be one of the close solidarity with the democratic peoples of this continent, and that all those politically persecuted by bloody tyrannies oppressing our sister nations would find generous asylum, brotherhood, and bread in the land of Martí; not the persecution, hunger, and treason they find today. Cuba should be the bulwark of liberty and not a shameful link in the chain of despotism.

These laws would have been proclaimed immediately. As soon as the upheaval ended and prior to a detailed and far-reaching study, they would have have been followed by another series of laws and fundamental measures, such as the agrarian reform, the integral educational reform, nationalization of the electric power trust and the telephone trust, refund to the people of the illegal excessive rate these companies have charged, and payment to the treasury of all taxes brazenly evaded in the past.

All these laws and others would be based on exact compliance with two essential articles of our constitution: one of them orders the outlawing of large estates, indicating the maximum area of land any one person or entity may own for each type of agricultural enterprise, by adopting measure which would tend to revert land to the Cubans. The other categorically orders the state to use all means at its disposal to provide employment for all those who lack it and to insure a decent livelihood to each manual or intellectual laborer. None of these laws can be unconstitutional. The first popularly elected government would have to respect them, not only because of moral obligations to the nation, but because when people achieve something they have yearned for throughout generations, no force in the world is capable of taking it away again.

The problem of the land, the problem of industrialization, the problem of housing, the problem of unemployment, the problem of education, and the problem of the people's health: these are the six problems we would take immediate steps to solve, along with restoration of civil liberties and political democracy.

This exposition may seem cold and theoretical if one does not know the shocking and tragic condition of the country with regard to these six problems, along with the most humiliating political oppression.
Eighty-five percent of the small farmers in Cuba pay rent and live under the constant threat of being evicted from the land they till. More than half of our most productive land is in the hands of foreigners. In Oriente, the largest province, the lands of the Unite Fruit Company link the northern and southern coasts. There are two hundred thousand peasant families who do not have a single acre of land to till to provide food for their starving children. On the other hand, nearly three hundred thousand caballerías of cultivable land owned by power interests remain uncultivated. If Cuba is above all an agricultural state, if its population is largely rural, if the city depends on these rural areas, if the people from our countryside won our war of independence, if our nation's greatness of the land and know how to work it, if this population depends on a state that protects and guides it, then how can the present state of affairs be allowed to continue?

Except for a few food, lumber, and textile industries, Cuba continues to be primarily a producer of raw materials. We export sugar to import candy, we export hides to import shoes, we export iron to import plows. Everyone agrees with the urgent need to industrialize the nation, that we need steel industries, paper and chemical industries, that we must improve our cattle and grain production, the technique and the processing in our food industry in order to defend ourselves against the ruinous competition of the Europeans in cheese products, condense milk, liquors, and edible oils, and of the United States in canned goods; that we need cargo ships; that tourism should be an enormous source of revenue. But the capitalists insist that the workers remain under the yoke. The state sits back with its arms crossed and industrialization can wait forever.

Just as serious or even worse is the housing problem. There are two hundred thousand huts and hovels in Cuba; four hundred thousand families in the country side and in the cities live cramped in huts and tenements without even the minimum sanitary requirements; 2.2 million of our urban population pay rents which absorb between one-fifth and one-third of their incomes; and 2.8 million of our rural and suburban population lack electricity. We have the same situation here: if the state proposes the lowering of rents, landlords threaten to freeze all construction; if the state does not interfere, construction goes on so long s the landlords get high rents; otherwise they would not lay a single brick, even though the rest of population had to live totally exposed to the elements. The utilities monopoly is no better; they extend lines as far as it is profitable, and beyond that point they don't care if people have to live in darkness for the rest of their lives. The state sits back with its arms crossed, and the people have neither homes nor electricity.

Our education system is perfectly compatible with everything I have just mentioned. Where the peasant doesn't own the land, what need is there for agricultural schools? Where there is no industry, what need is there for technological or vocational schools? Everything follows the same absurd logic; if we don't have one thing we can't have the other. In any small European country there are more than two hundred technological and vocational schools; in Cuba only six such schools exist, and the graduate have no jobs for their skills. The little rural schoolhouses are attended by a mere half of the school-age children—barefooted, half-naked, and undernourished—and frequently the teacher must buy necessary school materials from his own salary. Is this the way to make a nation great?

Only death can liberate one form so much misery. In this respect, however, the state is the most helpful—in providing early death for the people. Ninety percent of the children in the countryside are consumed by parasites that filter through their bare feet from the ground they walk on. Society is moved to compassion when it heard of the kidnaping or murder of one child, but is criminally indifferent to the mass murder of so many thousands of children who die every year from lack facilities, agonizing with pain. Their innocent eyes, death already shining in them, seem to look into some vague infinity as if entreating forgiveness for human selfishness, as if asking God to stay wrath. And when the head of the family works only four months a year, with what can he purchase clothing and medicine for his children? They will grow up with rickets, with not a single good tooth in their mouths by the time they reach thirty; they will have heard ten million speeches and will finally die of misery and deception. Public hospitals, which are always full, accept only patients recommended by some powerful politician who, in turn, demands the electoral votes of the unfortunate one and his family so that Cuba may continue forever in the same or worse condition.

With this background, is it not understandable that from May to December over a million persons are jobless and that Cuba, with a population of five and a half million, has a greater number of unemployed than France or Italy with a population of forty million each?

When you try to a defendant for robbery, Honorable Judges, do you ask him how long he has been unemployed? Do you has him how many children he has, which days of the week he ate and which he didn't; do you investigate his social context at all? You just send him to jail without further thought. But those who bum warehouses and stores to collect insurance do not go to jail, even though a few human beings may have gone up in flames. The insured have money to hire lawyers and bribe judges. You imprison the poor wretch who steals because he is hungry; but none of the hundreds who steal millions from the government has ever spent a night in jail. You dine with them at the end of the year in some elegant club and they enjoy your respect. In Cuba, when a government official becomes a millionaire overnight and enters the fraternity of the rich, he could very well be greeted with the words of the opulent character out of Balzac—Taillerfer—who in his toast to the young heir to an enormous fortune said: "Gentlemen, let us drink to the power of gold! Mr. Valentine, a millionaire six time over, has just ascended the throne. He is king, can do everything, is above everyone, as all the rich are. Henceforth, equality before the law, established by the constitution, will be a myth for him; for he will not be subject to laws: the laws will be subject to him. There are courts nor are there sentences for millionaires."

The nation's future, the solutions to its problems, cannot continue to depend on the selfish interests of a dozen big businessmen nor on the cold calculations of profits that ten or twelve magnates draw up on their air-conditioned offices. The country cannot continue begging on its knees for miracles from a few golden calves, like the biblical one destroyed by the prophet's fury. Golden calves cannot perform miracles of any kind. The problems of the republic can be solved only we dedicate ourselves to fight for it with the same energy, honesty, and patriotism our liberators had when they founded it. Statesmen like Carlos Saladrigas, whose statesmanship consists of preserving the status quo and mouthing phrases like "absolute freedom of enterprise," "guarantees to investment capital," and the "law of supply and demand," will not solve these problems. Those ministers can chat away in a Fifth Avenue mansion until not even the dust of the bones of those whose problems require immediate solution remains. In this present-day world, social problems are not solve by spontaneous generation.

A revolutionary government backed by the people and with the respect of the nation, after cleansing the different institutions of all venal and corrupt officials, would proceed immediately to the country's industrialization, mobilizing all inactive capital, currently estimated at about 1.5 billion pesos, through the National Bank and the Agricultural and Industrial Development Bank, and submitting this mammoth task to experts and men of absolute competence totally removed from all political machines, for study, direction, planning, and realization.

After settling the one hundred thousand small farmers as owners on the land which they previously rented, a revolutionary government would immediately proceed to settle the land problem. First, as set forth in the constitution, it would establish the maximum amount of land to be held by each type of agricultural enterprise and would acquire the excess acreage of expropriation, recovery of the lands stolen from the state, improvement of swampland, planting of large nurseries, and reserving of zones for reforestation. Second, it would distribute the remaining land among peasant families with priority given to the larger ones and would promote agricultural cooperatives for communal use of expensive equipment, freezing plants, and single technical, professional guideline in farming and cattle raising. Finally, it would provide resources, equipment, protection, and useful guidance to the peasants.

A revolutionary government would solve the housing problem by cutting all rents in half, by providing tax exemptions on homes inhabited by the owners; by tripling taxes on rented homes; by tearing down hovels and replacing them with modern apartment buildings; and by financing housing all over the island on a scale heretofore unheard of, with the criterion that, just as each rural family should possess its own tract of land, each city family should own its own home or apartment. There is plenty of building material and more than enough manpower to make a decent home for every Cuban. But if we continue to wait for the golden calf, a thousand years will have gone by and the problem will remain the same. On he other hand, today possibilities taking electricity to the most isolated areas on the island are greater than ever. The use of nuclear energy in this field is now a reality and will greatly reduce the cost of producing electricity.

With these three project and reforms, the problem of unemployment would automatically disappear and the task of improving public health and fighting of the educational system, bringing it into line with the projects just mentioned with the idea of educating those generations which will have the privilege of living in a happier land. Do not forget the word of the Apostle: "A grave mistake is being made in Latin America: in countries that live almost completely from the produce of the land, men are being educated exclusively for urban life and are not trained in farm life." "The happiest country is the one which has best educated its sons, both in the instruction of though and the direction of their feelings." "An educated country will always be strong and free."

The soul of education, however, is the teacher, and in Cuba the teaching profession is miserably underpaid. Despite this, no one is more dedicated than the Cuban teacher. Who among us has not learned his ABCs in the little public schoolhouse? It is time we stopped paying pittances to these young men and women who are entrusted with the sacred task of teaching our youth. No teacher should earn less than two hundred-pesos; no secondary teacher should make less than 350 pesos if they are to devote themselves exclusively to their high calling without suffering want. What is more, all rural teachers should have free use of the various systems of transportation; and, at least once every five years, all teachers should enjoy a sabbatical leave of six months with pay so they may attend special refresher courses at home or abroad to keep abreast of the latest developments in their field. In this way, the curriculum and the teaching system can be constantly improved. Where will the money be found for all this? When there is an end to the embezzlement of government funds, when public officials stop taking graft from the large companies that owe taxes to the state, when the enormous resources of the country are brought into full use, when we no longer buy tanks, bombers, and guns for this country (which has no frontiers to defend and where these instruments of war, now being purchased, are used against the people), when there is more interest in education the people than in killing them, there will be more than enough money.
Cuba could easily provide for a population three times as great as it has now, so there is no excuse for the abject poverty of a single one of its present inhabitants. The markets should be overflowing with produce, pantries should be full, all hands should be working. This is not inconceivable thought. What is inconceivable is that anyone should go to bed hungry while there is a single inch of unproductive land, that children should die for lack of medical attention. What is inconceivable is that 30 percent of our farm people cannot write their names and that 99 percent of them knowing nothing of Cuba's history. What is inconceivable is that the majority of our rural people are now living in worse circumstances than the Indians Columbus discovered in the fairest land that human eyes had ever seen.

To those who would call me a dreamer, I quote the words of Martí: "A true man does not seek the path where advantage lies, but rather the path duty lies, and this is the only practical man, whose dream of today will be the law of tomorrow, because he has looked back on the essential course of history and has seen flaming and bleeding peoples seethe in the cauldron of the ages knows that, without a single exception, the future lies on the side of duty." ...

I know that imprisonment will be harder for me than it has ever been for anyone, filled with cowardly threats and hideous cruelty. But I do not fear prison, as I do not fear the fury of the miserable tyrant who took the lives of seventy of my comrades. Condemn me. It does not matter. History will absolve me.